THE MIDNIGHT VISITOR 1: THE FALSE DAWN
Life
as we know is a plot of endless turns and twists. If tossed like a
coin, at one moment it could be on its head - exciting and fulfilling
for you, and at another it could be on its tail - bitter and
sorrowful too. In another perspective, life could also be seen in
three phases – the good, the bad, and the ugly. The good is usually
full of sweet experiences that are far from the harsh realities of a
hard-knock life. The bad is usually a blend of both the good and the
ugly – it’s neither exciting nor sorrowful, but things don’t
always seem blissful all the time, and while the ugly has everything
to do with so much anguish, pain, sorrow and suffering. It’s an
experience no one would love to live. For the people of Akubiri, life
was very ugly for us.
At
the village assembly, you could see wretchedness in the eyes of the
people with many looking pale and on the brink of death due to hard
sufferings. Our land was void of water like a desert and our leaves
withered like a rotten corpse. We seemed like a people cursed by the
gods. Just as we were about to grudgingly finding solace in our
misery and to the thick clouds of obscurity, there came light at the
end of the tunnel. How did our fortunes change?
'They
say time is the wisest counselor of all'. How long shall we
continue to endure the heat of the midday scorching sun that has made
our head bald in hard labour?
'It
is also been said that time waits for no man'. Shall we
continue to feel the excruciating pain of hunger that has sapped
every ounce of strength in our mortal bodies and killed our dreams?
Where
and how far can we go if our minds are clouded with hopeless thoughts
that make our weak and aged legs fail to take steps to where we can
get help?
That
has ceased our breath to the death and killed our young minds like
still babies.
“Shall
we continue to suffer:
Pain
for gain, Fear to preach our faith
Bane
for fame, Shame to cover our nakedness under a shade
Insanity
for the cause of change, Plagues that have destroyed our high places
and palace,
Because fate has brought upon on false
dawns.
Slavery for survival, Sorrow to live for tomorrow”
“I
promise to give to our beautiful land:
Beauty
for ashes,
Pounds
for years of hardship
Rain
of wealth for years of hard sufferings
To
find a cure to our plagues and make a way for our children's sake
Gladness
to brighten our faces of sadness
And
hope to rekindle our stars for a glorious tomorrow.
To have
sweet voices to sing new songs
And
dance to an ode to celebrate our divorce with poverty.
Votive
gifts to make our land fertile
And
prosperous for increase from dawn to dusk
I
can never forget that very day as Chief Maduka, the wealthiest man in
my village, who was also a politician made promises that would better
the lives of the people if they supported his political ambition.
During
his days on earth's walkway, he was widely referred to as 'nwoke
obodo oyinbo'. Just recently back from his journey to the white man's
land, his name was good music in the ears of all villagers as he was
too generous to a fault. His words were sweeter than the honey from
bees. He was husband to the widow and they nicknamed him 'dike'. He
gave us access to modern infrastructures to make us feel at ease and
education to empower the young. Our hearts beamed like the halogen
lamp and our smiles were as wide as River Nile. Mazi Maduka’s
return coincided with the New Yam Festival celebration. The ceremony
was grand as he made sure the people had more than enough to eat and
drink. A new dawn arose for the people and life became worth living.
The grass became greener in our fields, but unknown to us our joy was
short-lived…
To
be continued…

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